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MUHAMMAD’S TEACHINGS TO MANKIND

ḤADĪTH OF THE DAY

“ Sa'd Ibn-Abi-Waqqās and ad-Ḍaḥḥāk Ibn-Qays were mentioning Unconnected Pilgrimage (1). Ad-Ḍaḥḥāk Ibn-Qays said, "Only those ignorant of God’s command would perform it!" Sa'd replied, "What a wretched thing you have said, my nephew!" Ad-Ḍaḥḥāk argued, "Well, ‘Umar Ibnul-Khaṭṭāb forbade it." Sa'd replied, "The Prophet, peace and blessings of God be upon him, did perform it and we performed it with him (2)" Footnotes: (1) (Ḥajj at-Tamatu’): A form of the pilgrimage where pilgrims intend to perform pilgrimage after performing 'umrah, preserving their right to take a break from the pilgrimage state of consecration in between. In this form of the pilgrimage, it is obligatory on pilgrims to sacrifice a domestic animal. If they cannot afford it, they should fast three days during the pilgrimage and seven days upon their return. Other forms of the pilgrimage are Single Pilgrimage, and Paired Pilgrimage. (2) Unconnected Pilgrimage is not forbidden (as defined by God), rather the dispute is concerning which type of pilgrimage is more desirable. ”

ḤADĪTH OF THE DAY

“ Sa'd Ibn-Abi-Waqqās and ad-Ḍaḥḥāk Ibn-Qays were mentioning Unconnected Pilgrimage (1). Ad-Ḍaḥḥāk Ibn-Qays said, "Only those ignorant of God’s command would perform it!" Sa'd replied, "What a wretched thing you have said, my nephew!" Ad-Ḍaḥḥāk argued, "Well, ‘Umar Ibnul-Khaṭṭāb forbade it." Sa'd replied, "The Prophet, peace and blessings of God be upon him, did perform it and we performed it with him (2)" Footnotes: (1) (Ḥajj at-Tamatu’): A form of the pilgrimage where pilgrims intend to perform pilgrimage after performing 'umrah, preserving their right to take a break from the pilgrimage state of consecration in between. In this form of the pilgrimage, it is obligatory on pilgrims to sacrifice a domestic animal. If they cannot afford it, they should fast three days during the pilgrimage and seven days upon their return. Other forms of the pilgrimage are Single Pilgrimage, and Paired Pilgrimage. (2) Unconnected Pilgrimage is not forbidden (as defined by God), rather the dispute is concerning which type of pilgrimage is more desirable. ”

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Sunan at-Tirmithiy كتاب الأحكام باب ما جاء فيمن يكسر له الشىء ما يحكم له من مال الكاسر

حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ حَدَّثَنَا أَبُو دَاوُدَ الْحَفَرِىُّ عَنْ سُفْيَانَ الثَّوْرِىِّ عَنْ حُمَيْدٍ عَنْ أَنَسٍ قَالَ أَهْدَتْ بَعْضُ أَزْوَاجِ النَّبِىِّ صلى الله عليه وسلم إِلَى النَّبِىِّ صلى الله عليه وسلم طَعَامًا فِى قَصْعَةٍ فَضَرَبَتْ عَائِشَةُ الْقَصْعَةَ بِيَدِهَا فَأَلْقَتْ مَا فِيهَا فَقَالَ النَّبِىُّ صلى الله عليه وسلم طَعَامٌ بِطَعَامٍ وَإِنَاءٌ بِإِنَاءٍ. قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ.

One of the wives of the Prophet, peace and blessings of God be upon him, sent him a gift of food in a large bowl. 'Ā'ishah struck it with her hand, spilling its contents. So the Prophet, peace and blessings of God be upon him, said, "Food for food, and vessel for vessel." (1) Footnotes: (1): i.e. the one who destroys something, is liable to replace it with the like. Click on ḥadīth to read more

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